Justice

The Voices of the Past Are Calling Out to Us

The Voices of the Past Are Calling Out to Us

OR: An Ode to White Christians
by Thom Stark

Every Sunday you go to church and you participate in a celebration of an unjust execution that took place 2,000 years ago, and you confess your sins and you consider your guilt. And you celebrate an exodus from 400 years of slavery that took place 4,000 years ago. And you listen to stories about sins committed by the Patriarchs and Israel and the Prophets and the Kings and the Apostles and the Early Church, and their sins are identified with your sins, and you live in their sins and you receive not acquittal but forgiveness and reconciliation. And you are taught that you are a sinner saved by grace. That you are guilty, and share in and identify with the guilt of your forebears, while walking in forgiveness. Every week you are confronted with your guilt and you participate in the pattern of transformation and reconciliation.

And then you leave church and you scream at black people for remembering their past and tell them to live in the present, and you deny that you are guilty, and refuse to be ashamed, and refuse to confess the sins of your forebears as sins in which you share, and you condemn those who see the past in the present, and those who remind you of your condition. You deny your guilt and refuse to look within yourself and around yourself. In doing so, you cut yourself off from grace, from reconciliation. You blaspheme the Spirit through whom you claim to participate in a suffering most ancient. You refuse to suffer now with those who suffer. You claim victimhood for yourself and never hold yourself accountable for anything but the most personal and banal of sins. Your religion is purely one of self-interest—you see sin and forgiveness as conditions of the individual. Heaven is a place prepared for you. Jesus belongs to you and you to him. Yours is a religion of cheap romance, devoid of justice.

You don’t know Jesus. If you did you would stop defending yourself and your own kind. You would stop pledging allegiance to a national flag and putting your hand on your heart for a national battle hymn. You would worship God alone and demonstrate your allegiance to God’s reign by eating with and listening to those you hate and fear. You would know that the past has always lived in the present and always will, and that we must remember the sins of our forebears in continual acts of confession, contrition, and reconciliation. You would understand that we are not autonomous creatures; we are the products of yesterday and the fashioners of tomorrow. When we participate in Eucharist, we join with all our ancestors and we identify with all their sins, and together we reenact the suffering of Jesus of Nazareth, who was publicly executed in the manner of thieves, rebels, and runaway slaves. If the past was not in our present, Christ and a cloud of witnesses would not be with us.

And if the past is not in our present, our ancestors’ sins remain unresolved. We have silenced again with lashes the voice of the slave who spoke his mind. We have murdered again the mother who tried to escape to find her son. If they are not alive among us now, we silence them all over again. The voices of the past are calling out to us, with Christ among them. We have access to them only through a living tradition. The living memory of the black and native communities connects us to this past. In order to confess our sins at Eucharist, in order to receive grace, we must hear the voices of the past speaking in the present. Habitually. Ritually. The people with whom you now have enmity are your only way to the table of thanksgiving. If you’re not sharing that table with them, you’re not at the table of the Lord.

I think you will always be blind and your heart will always be hardened to the truth.

You’ve had too many chances already.

Holy Ground

Holy Ground

Reflections by Pastor Lee Ann Bryce of First Congregational UCC, Fort Worth, TX. Delivered during a Service of Lament, Healing, and Courage at Amistad Chapel UCC in Cleveland Tuesday. Shared with permission.

 

This is a beautiful church
and we’re grateful to be here,
but I want to talk for a moment about gay bars.
I came out as a lesbian many years ago
and I’ve noticed that at times,
particularly early in our movement for equality
gay bars have been referred to as a sort of necessary evil;
at one time, they were one of the few public places
where LGBTQ people could meet and be in community.
The truth is
long before we were widely welcomed in churches,
we were welcomed in gay bars.

And so to me, gay bars and nightclubs,

many of them at least,
are like churches.
Or at least like churches should be –
places where you are welcomed just as you are.
Continue Reading..

The Parable of the Ten Servants

The Parable of the Ten Servants

A new take on the Parable of the Ten Virgins, by Bryan Berghoef

And he told them this parable:

At that time the kingdom of heaven will be like ten servants who went out to meet their master. Five of them were foolish and five were wise. The foolish ones took no weapons nor did they take any means of defense with them. The wise ones, however, took care to bring swords along with their concealed knives. The master was a long time in coming, and they all became drowsy and fell asleep.

At midnight the cry rang out: “An intruder! Defend yourselves!” Continue Reading..

Say My Name

Say My Name

Pope Francis is being widely hailed for his historic appearance before a joint session of Congress yesterday. But some are taking him to task for one glaring omission: he didn’t say the name of Jesus.

A professor of moral theology at Calvin Theological Seminary noted the “pope did not find it necessary to name the name of Jesus when he addressed Congress yesterday.” Perhaps an oversight? Like, hey, I’m the vicar of you-know-who on earth. Did I forget to mention him?

Perhaps such an oversight is forgivable, right? I mean, what with all the focus on caring for the poor, embracing the stranger, denouncing violence, caring for creation, and reverencing all human life—in other words, some of the very teachings of Jesus—can we not overlook such a small omission?

Apparently not.

This professor goes on to write: “Now the whole country is talking about the pope and the pope’s politics, but no one is talking about Jesus or the gospel. What a sad day. What a wasted opportunity.” Continue Reading..

Ecstatic about SCOTUS, but it took awhile

Ecstatic about SCOTUS, but it took awhile

Guest post by Mike Clawson

20 years ago I would have been among those who believe today’s SCOTUS ruling signals the moral and spiritual decay of American society – a sign of the end times.

15 years ago I still thought homosexuality was a sin, but no worse than any others, and didn’t think Christians should be making such a big deal about it. Also, my political views had shifted and I no longer believed it was right for religious people to impose our morality on society by opposing equal rights for gay people. Continue Reading..

COP 21 and the Politics of Resurrection

COP 21 and the Politics of Resurrection

Guest post by Kyle Meyaard-Schaap

CHANCES ARE PRETTY GOOD that you’ve never heard of COP 21, but don’t despair—you’re not alone. Ask the average American what COP 21 is, and you’ll likely get some combination of blank stares and guesses about new reality shows on FOX (mental note: Google contact information for CEO of FOX).

It’s mostly only nerds like me who have heard of COP 21 and think it matters, but here’s why I think that should change—especially for Jesus-followers.

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