I haven’t posted much on the current election, but I really enjoyed these comments from the civil rights advocate and writer, Michelle Alexander. This is an excerpt from a longer recent Facebook post, but this was the part that resonated the most with me:
The conversation that I most want to have right now doesn’t have to do with Bernie or Hillary [or this election]. What I most want to talk about is this: What kind of revolution do we think we want and need? And what, exactly, are we willing to do to bring it to life?
I am grateful that Bernie Sanders has called for a political revolution, and that millions are responding with energy, enthusiasm and a genuine desire to build a movement that will give our nation a chance at having a real democracy where people actually count more than corporate dollars. But the truth is that the political revolution did not begin with Bernie Sanders and it certainly will not end with him — whether or not he is elected. And it’s also true that we need much more than a political revolution; we also need a moral, cultural, and spiritual revolution — an awakening to the dignity and value of each and every one of us no matter who we are, where we came from, or what we’ve done. Continue Reading..
A new take on the Parable of the Ten Virgins, by Bryan Berghoef
And he told them this parable:
At that time the kingdom of heaven will be like ten servants who went out to meet their master. Five of them were foolish and five were wise. The foolish ones took no weapons nor did they take any means of defense with them. The wise ones, however, took care to bring swords along with their concealed knives. The master was a long time in coming, and they all became drowsy and fell asleep.
At midnight the cry rang out: “An intruder! Defend yourselves!” Continue Reading..
Pope Francis is being widely hailed for his historic appearance before a joint session of Congress yesterday. But some are taking him to task for one glaring omission: he didn’t say the name of Jesus.
A professor of moral theology at Calvin Theological Seminary noted the “pope did not find it necessary to name the name of Jesus when he addressed Congress yesterday.” Perhaps an oversight? Like, hey, I’m the vicar of you-know-who on earth. Did I forget to mention him?
Perhaps such an oversight is forgivable, right? I mean, what with all the focus on caring for the poor, embracing the stranger, denouncing violence, caring for creation, and reverencing all human life—in other words, some of the very teachings of Jesus—can we not overlook such a small omission?
This professor goes on to write: “Now the whole country is talking about the pope and the pope’s politics, but no one is talking about Jesus or the gospel. What a sad day. What a wasted opportunity.” Continue Reading..
Guest post by Chris Lubbers
How can anyone take Pope Francis seriously about economics? What does he know about it?! I mean, listen to this “social justice” nonsense from his speech today.
Any economist knows that businesses hire people only if both sides freely agree to the terms of employment. But the pope argues that employers have an enormous advantage!
“It is not… difficult to foresee which of the two parties must, upon all ordinary occasions, have the advantage in the dispute, and force the other into a compliance with their terms. … In all such disputes, the masters can hold out much longer. …[A] master manufacturer, or merchant, though they did not employ a single workman, could generally live a year or two upon the stocks, which they have already acquired. Many workmen could not subsist a week, few could subsist a month, and scarce any a year, without employment. In the long run, the workman may be as necessary to his master as his master is to him; but the necessity is not so immediate.”
Then the pope suggests, again contrary to what every economist knows, that our job creators are being selfish and inconsistent in opposition to a minimum wage!
“Our merchants and master manufacturers complain much of the bad effects of high wages in raising the price, and thereby lessening the sale of their goods, both at home and abroad. They say nothing concerning the bad effects of high profits; they are silent with regard to the pernicious effects of their own gains; they complain only of those of other people.” Continue Reading..
A Parable for #LaborDay, by Chris Lubbers
Once upon a time, a billionaire company owner decided to take an extravagant business vacation with some of his friends in politics and finance. To test his lowest-paid employees, he put three of them in charge of parts of the operation. He gave the first new manager $2 million, the second $800,000 and the third $400,000 to improve the company.
“Do well and you shall be rewarded,” he promised.
The managers were given access to private internal documents making explicit the full extent of the business, which profited primarily from political corruption, exploitation and theft. Understanding how the owner’s money was made, the first manager, a quick study, doubled down. He closed two domestic plants and outsourced the work to countries with weak labor laws and no environmental regulations. The second manager decided to cut wages and benefits of the poorest workers. By doing so, each manager increased profits in proportion to the amount he was given.
After reading carefully through the company documents, the third new manager was devastated and struggled about what to do.
When the owner returned from vacation, he called in the three managers to report to him before the executives of the company. The first manager explained his plan and the profit reaped, as did the second.
“Well done, good and loyal workers. You have been trustworthy in a few things, I will put you in charge of many things. Welcome to the good life–“
“Sir,” the third manager interrupted, “You run a cruel and dishonest business, profiting from illegal and inhumane practices. In short, you reap where you have not sown. You haven’t earned anything. I’m returning the money you gave me.”
“How dare you!” screamed the owner. “I’m cruel and dishonest?! I am a job creator! Do you fancy yourself a whistleblower? You’re a traitor! The least you could have done is sent that money to my banker friends to invest! Now, give my money to the first manager!”
Turning to the other employees, the owner announced, “I hope we’ve all learned something from this: the rich get richer, and the poor get poorer. Now, throw this worthless bum into the dumpster.”
Based on William Herzog’s scholarship on the Gospel According to Matthew 25:14-30.
Chris Lubbers is a graduate of Calvin College (BA, Philosophy and Math), has an MA in Philosophy from the University of Florida, has done doctoral research at UF in philosophy of language and metaphysics, and is currently ABD. He teaches philosophy at Muskegon Community College. You can find Chris advocating for justice and compassion in Holland, MI, or philosophizing over a pint at Pub Theology.
Reflections on the Kim Davis situation by Chris Lubbers
How about I, Jane Christian, refuse to issue a license plate for any car (or a license to any car driver) because of a Christian objection to unnecessary pollution? Sorry. Not on my watch. Efficient public transportation only.
I also refuse to grant a building permit to WalMart, or a Citibank, or a payday lender, because of my Christian objection to exploiting the poor. And no permits supporting any gentrification process. “Blessed are the poor.”
Sorry, you can’t build a prison here either. As a Christian, I object to locking people up when what they need is a home, or a community, or medical help. Continue Reading..
Guest post by Kyle Meyaard-Schaap
CHANCES ARE PRETTY GOOD that you’ve never heard of COP 21, but don’t despair—you’re not alone. Ask the average American what COP 21 is, and you’ll likely get some combination of blank stares and guesses about new reality shows on FOX (mental note: Google contact information for CEO of FOX).
It’s mostly only nerds like me who have heard of COP 21 and think it matters, but here’s why I think that should change—especially for Jesus-followers.
Holy Week reflections by Jorge Juan Rodriguez V
(this post was originally published at HolyWeekofResistance.net)
For many Christian communities in this Empire called the United States, Holy Week has been largely commercialized, commodified and sanitized. Profound themes present in Holy Week of state violence, murder without recourse of marginalized individuals and communities, and the subverting of oppression through revolutionary acts have been diluted for the comfort of the masses and the maintenance of power. Continue Reading..
Holy Week reflections by Chris Lubbers
Have you ever repeatedly uttered a word until it just became a meaningless sound? Try it for one minute. Love, love, love, love, love, love, … At most, you’re left with a familiar, comforting noise. We often fail to notice what is familiar. The fish don’t see the water or understand its significance–if that expression isn’t itself too familiar to make the point.