Vinyl records are made by cutting grooves or ruts into the vinyl. The record (at this point called a lacquer) is placed on the cutting machine where electronic signals from the master recording travel to a cutting head, which holds a stylus or needle. The needle etches a groove into the record that spirals to the center of the circular disc. The imprinted lacquer is then sent to a production company, where it is coated in metal, such as silver or nickel, to create a metal master.
Our lives also operate in grooves. We operate a certain way, day after day after day. Sometimes our grooves — our habits, our ways of being — create beautiful music. Sometimes our grooves are more like ruts — they create sounds that are less inviting, even harsh.
Lent is a season in which we are invited to break out of the ruts we may have fallen into, by changing up our habits, and acknowledging that our lives, by God’s grace, do not have to fall into ruts that are etched in metal or stone.
We can be changed.
Invitation:
Grab a record, feel its edges, its grooves, its texture. Imagine the music it creates. Consider your own present practices:
— what are the grooves that create music? How can you nourish them?
— what are the ruts that you would like to get out of? Consider ways you can change your present practices. What are new grooves you could create? What space might open up if you change a current habit?
Records
Prayer:
God thank you for this life you given me.
I cherish the music you have allowed me to hear, as well as to create.
Forgive me for the ruts that increase the chaotic noise of the world.
Free me to live into grooves of grace that create beautiful music.
Music that sings of you.
In Christ, Amen.
An Irishman moves into a tiny hamlet in County Kerry, walks into the pub and promptly orders three beers.
The bartender raises his eyebrows, but serves the man three beers, which he drinks quietly at a table, alone.
An hour later, the man has finished the three beers and orders three more....
Great night at the pub last night. Nine of us grabbed a pint and settled in for a good discussion, huddled around the table as if seeking respite from the snow drifts just outside.
A. showed up, who promptly styled himself ‘kinda the local guru.’ Then quickly thought better of it and shifted to ‘kinda the local guy.’ He’d been reading up on the history of Islam and...
Choose a reader to read the regular type, communal response in bold.
Brigid of Ireland
Brigid is believed to have been the daughter of a pagan Scottish king and a Christian Pictish slave. Even as a child, she was known to have a generous spirit and a compassionate, tender heart and was drawn to help the poor, the hungry, and the cold. Eventually Brigid’s father decided she must be married or taken into someone else’s household, because he could no longer afford to keep her (especially in light of her excessive giving to the poor, which he feared would be the ruin of him). Brigid refused marriage and became a nun with seven other women. At Kildare, she founded a double monastery for monks and nuns, assisted by a bishop. The perpetual fire at the monastery became a symbol of its hospitality and constant, undying devotion to God and the poor.
As a parent of four children, all of whom are the right age to attend Sandy Hook, and who just spent their first week in an urban public school, I was devastated to hear of this incident, and I am absolutely sick about it. I have no idea how I am going to drop off my four little precious ones on Monday, and say, “See you soon.” I am sure all parents feel the same way.
Yesterday was a day for grieving. So is today, and the day after that.
But is it not appropriate to begin to wonder: what has to change?